tv antennae rake carnivorous angel dislocate jangling arms heart chimes the clock measures sarcomas bulge the flickering heads of saints nothing more alive than this moment
Second Vision
I have savaged my skin I have slept in the shadows of rotting architectures eyes backward in my head I see deep into hell I divine the salt taste squamous on mylips I pluck the neon fruits germinating over this lying city I hold myself regretless and yet my hands punish me bristle in the tarmac to splinter my ramparts I flew into the nucleus of the sun and eyes burned out the fumigants await me with their cheap smiles earth old and full of her rebellion seeds swell under fingernails I am florescent again the rose of leprosaria
Third Vision
heart bends the weight of everything I have forgotten lingering in the stink of God’s breath my deathly Father walk where I am forbidden and birds speak to me darklytongues of flame I am the black blood breaking under the scourge I write this only because I am told flame bursts over the page and dessicates hands to ash how many chimneys have called how many bones how many pyres consumed how many how many voices I am not these words I am nothing I am not I am a name
Fourth Vision
no nothing never not because I am the axeman skulks in the sad carolling of foreign birds I was not the death of myself so much as the agony of beginning
Fifth Vision
perceive how the light splices the frost trees collect themselves saints depart from their niches childsight vanishes desire I have slept in my stench faint as an echo on the skin of night
Sixth Vision
might have been a voice but I negated my own possibilities the owl springs out of my mind she has abandoned me wakes between the night and the incurable hurts in the spaces by despair she extrudes huge wings and departs twilight is impassible my senses vanish I am the sweetness left by god in the inimitable desert where stones never weep all beginnings and all endings whoever waits has no face and I am lost I have been mortal once again there is nothing to save me
Of Margery of Kempe I
[T]he husband is his wife’s head, to rule her, correct her (if she strays) and restrain her (so she does not fall headlong). For hers is a slippery and weak sex, not to be trusted too easily. Wanton woman is slippery like a snake and mobile as an eel; so she can hardly beguarded or kept within bounds. Some things are so bare that there is nothing by which to get hold of them. . . . so it is with woman: roving and lecherous once she has been stirred by the devil’s hoe.
THIS CREATURE where thorw she lost reson and her wyttes a long tym setting all hyr trost, alle hyr lofe, and alle hyr affeccyon in hym only he comawnded hyr and charged hir that sche shuld wryten her felyngys the creature cryed often
[his eyn myssed so that he mygth not see to make hys [hyr] lettre he set a peyr of spectacles on hys nose]
ANNO DOMINE 1436
[and then yet it was wretyn fyrst be a man whech cows neithyr wel wryten]
she had a thyng in conscyens whech sche had nevyr schewyd
THIS CREATURE went owt of hir mende she knew no vertu ne goodnesse thereof sche bot hir owen hand so vyolently and also sche roof her skin wyth her nayles spetowsly
THAN syttyng upon her beddys syde lokying upon hir how the eye openyd as brygth as ony levyn and he stey up into the eyr fayr and esly that sche mygth wel beholdyn hym in the eyr til it was closyd ageyn
[sche wold not leevyn hir pride ne hir pompows aray gold pypys on hir hevyd
Of Life’s Mys(t)eries
no wound so deep as the mind
sweat
through menstrual stains to the brittle skins of I it cracks they is dry as dead paper husks
you write down atrocity you write up you mouth the bad taste blood you
SAY
the shattered skeleton the ripped vagina the burned bone the rotting brain the gashed slitted cracked slashed evidence of wrong sex wronged so many words said uttered lipped fleshening circles of being and yet in the cockeyed courtroom amid the testesments these un-words have HAVE BEEN HAD have fallen like soft petals sweet candied rosepetals decorative as grief as swallowable as tears as liminal as any metaphor howlscriesbellowsululationsgroanswailsshrieksroarsbaysyelpssobsscreams keening lamentations break lips red lips red lips red hands red breasts blue nails black teeth how digestible how they oil the
economies remain in visible holeabsentsweetnothings
you
cunts
The Unknown Language
ENGLISH LATIN LINGUA IGNOTA
Man Homo Whose God Deus Mouth Sin Labia Kisses Angel Angelus Wholly Language Hymen Without Reason Logos Fear Rationality Ratio Is Trinity Uno Luminous Lust Desiderio Delight Devil Diabolo Laughing Ignorance Defututa Through Master Magister Darkly Nature Natura Wounded Faith Fidelis Fingers
Of Margery of Kempe II
alle hir desyr was for to be worshepd of the pepul
and was on of the grettest brewers in the town the ale was lost]
summe seyden sche was acursyd
WERE WROTH WITH HIR
sche herd a sownd of melodye so swet and delectable
the dette of matrimony was so abhomiably to hir that sche had levar etyn and dryken the mukke in the chanel punschyn and chastysyn hemself wylfully be absteyning
he used her as he had do before
he wold not spar
Having once tasted the spirit, she held as nothing all sensual delights until one day she remembered the time when she had been gravely ill and had been forced, from necessity, to eat meat and drink a little wine
he leyd beforn this creatur the snar of letchery and in al this tyme sche had no lust to comown wyth her husbond in the second year yt fel so that a man whech sche lovyd wel seyd onto her he wold ly be hir and have hys lust of hys body and sche schuld not withstand him and evyr sche was labowred wyth the other man for to syn wyth hym sche was ovrycoym and consentyd in her mend and he seyd he ne wold schamyd and confusyd in hirself
boldly clepe me Jhesus thi love for I am thi love and schal be thi love wythowtyn ende
When you say your visions when you wake from sweat with the spearsdisgracing your entrails You imagine me robed in blue with my face erased And then the intolerable energy of stars in their expanding void You leave my body beyond your sight So only your moving lips can understand it For I am like nothing which has been seen I am like everything Forget the odium of comparisons I am Quotidian and unique invisible and illuminated with the fingertips of despairing angels Who forget heaven although they keep its photographs in their pockets Dead gods suck at my every pore their mouths huge with oblivion And within my skin a helium laughter The sun playing on all my moving surfaces That hurt your eyes when you open under your hair You imagine a burning babe at my breast And he too is laughing his ruddy body incandescent with mirth You imagine the evergreen and covetous wings of birds of paradise And slow petals of dawn exhaling predatory forests And insolent rock quaking open and shut You imagine my womb the sea’s impersonal darkness Its populations of gut and fang and cold luminous lures And its glowing coils of poisonous stone extruded from the heart You imagine my breasts cusped by your longings As my radiance dissolves your flesh and throws skeletal shadows Over your lost faces While I hold your hand in my two human hands And bring it to my mouth
Margery of Kempe III
In vehemence of spirit, almost as if she were inebriated, she began to loathe her body when she compared it to the sweetness of the Paschal Lamb and, with a knife, in error cut out a large piece of her flesh which, from embarrassment, she buried in the earth. Inflamed as she was, however, by the intense fire of love, she did not feel the pain of her wound
the prest whech wrot this boke
thei were ryche men, worshepful marchawntys and haddyn gold enow (whech may spede in every nede) rewth that mede schuld spede er than trewth
God has nowhere to put his goodness, if not in me
thei wer most displeysyd
they cutted her gown so schort that it come but lytil sche schuld ben holdyn a fool
ther is no gyft as holy as the gyft of lofe
and sumtyme yf sche sey a man had a wownde er a best whethyr it wer er yyf a man bett a childe befor hir er smet a hors er another best wyth a whippe hir thowt sche saw owyr Lord be betyn er wowndyd lyk as sche saw in the man er in the best
this creature summe seyd it was a wikkyd spiryt sum seyd it was a sekenes sum seyd sche had dronken to mech wyn sum wuld she ben in the se in a bottumless
more ful of wowndys than evyr was duffehows of holys wondyrfully turnyng and wrestyng her body
alas, alas for sorwe
sche wept sche sobbyd sche cryed so lowde
summe seyden that thei wold not go wyth hir for an hundryd pound
the cawse of hys malyce was for sche would not obeyn him
my derworthy dowtyr I schal nevyr forsakyn the
and yyf sche sey a semly man sche had gret peyn to lokyn on hym
the manhode of Crist
Dance of the Seven Veils
FIRST she is humble and unworthy she dare not she is diseased her eyes dilate her fingers bleed her mouth simmers with juice she cannot contain herself she spills modestly into the word contingent as a virus in the corpse of god
SECOND she locks her mouth fast on the mouth of a man his pen rivers her blood over the margins of god’s book
THIRD she is an ear wet with song she is a cunt swollen with god’s glory she is an eye blistered with light she is skin split by goading kisses she is a stomach parched to ecstasies she rakes off her hair she is the pure sex tolling through cavities of blood
FOURTH she understands how walls melt in desire’s conflagration
FIFTH she sees her lover perfected in death rising to take her perfectly unbodied kiss in his bloodied mouth his dessicated skin pearls and floods with the salty waters of her many tongues
SIXTH she is cast into her freedom her voice infects the cloistered ear her tumescence returns she sleeps slimed with sweat her tears o’erspill the nightmare chalice her lips rot her hands blaze with putrefaction her stink fills the chapel with penitents she is all parasite ingesting her own juices her belly bloats and ulcers with the fruit of god she cries love in the crowded streets she is untouchable
SEVENTH she burns on the pyre built letter on letter by god’s faithful servants
her blood boils her eyeballs burst her bones crack and char
naked at last in god’s great darkness
Of Margery of Kempe IV
Ah! Lord God! Who has written this book? I in my weakness have written it, because I dared not hide the gift that is in it.
sche nevyr tellyn how swet it wern many white thyngys
sweche sowndys and melodiis the fyer of love brennyng voys of a lityl bird that song ful merily
thu schalt heryn that thu nevyr herdist thu schalt felyn thu plesyn me so wel I am alwey plesyd with the
thu mayest boldly when thu art in thi bed take me to the as thi wedded husbond as thi derworthy derlyng and thu mayest boldly kyssen my mowth my lofe is evyr redy to the ne thu can han no other comfort but me only whech am I thi God and am al joy and al blysse to the